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3Images
About selling ‘Ala’ al-Saltanah's female slave, 1909
Published in issue no. 45: ‘Ala’ al-Saltanah’s female slave was given to Haji Mirza Aqa Bardah-furush (slave seller) to be sold in the bazaar. She had fled but later was captured by police and given back to Haji Mirza Aqa; issue no. 46: three woman have stepped in to raise money for the slave’s freedom; issue no. 47: ‘Ali Muhammad Khan, ‘Ala’ al-Saltanah’s agent, comes to the office of Iran-i naw and states that the female slave, named Ziba, actually belonged to ‘Ala’ al-Saltanah’s wife, ‘Azimat al-Dawlah, who had granted her freedom a few days earlier. ‘Ali Muhammad Khan holds her letter...
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Announcement by Madrisah-i Unasiyah in Shah Abad, 1910
About examinations and collecting donations
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Ban of women's strolling in Lalah-zar, 1911
Doctor Stepanian complains about the way police have been questioning women passing through Lalah-zar neighborhood and how it has affected his patients who are afraid to come to his office.
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19Images
Booklet of Writing on Babi Religion
This booklet is about the lives of Bab and his followers, as well as his writings.
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Complaint about wife's abduction, 1911
Panus Ibn Sulayman Kaldani (Chaldean) from Tabriz claims that Monsieur Gausine, a Belgian national who manages the customs department in Azarbayjan, has abducted the writer's wife
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1Images
Donations for Ardabil, 1910
A list of people and their donations gathered by Shaykh Husayn Saqat-furush (vendor)
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Donations to government, 1910
Written by ‘Ismat, regarding a meeting of students and principals of girls schools on aiding the government, along with a list of donations
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Examinations at Dabistan-i Hunar, 1909
Describing the educational contents and examinations of grades one to three, as well as students' appreciation of the principal, ‘Azra Khanum for establishing the school
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From the census office, 1910
On the need to cooperate with the census office, and criticizing men who have refrained from mentioning the names of their female family members in the census
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Offering for a wedding, 1911
Regarding the tradition in the villages of Gilan, in which young women are forced to give offerings to the village chief or others to be able to get married
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